值得表扬第三期邀请了在芝大比较文学系读博的Alma和上期嘉宾小马一起来聊Christian Mysticism和Colonial Latin American Studies!一起来听听看在国内,西班牙,英国,和美国做西班牙语文学研究不同的体验吧
P.S.有的地方声音听起来不同是因为一些片段是后来补录的 还请见谅
时间线:
05:34普林斯顿面试体验
08:05如何走上西语研究的道路
10:38为什么最后选择了英语国家读博
12:12申请的时候学科选择问题
13:35在比文系和在罗曼语言系读博的差别
15:31牛津就读体验
17:45芝大就读体验
23:10研究兴趣的变化 介绍Colonial Latin American Studies
31:14Mysticism是什么 什么是mystical writing, hagiography
41:46从affect的角度对mysticism的研究,affective mysticism
46:22博论关注的方向 论点: porous body
54:49印度教中的poet saint/ornamentality/female sainthood
1:07:12female mystics in 20th critical theory
1:11:01奥尔巴赫的figura interpretation
1:12:37阅读文本时的具身体验
1:18:04研究中面临过的困难
1:23:58拉丁美洲淳朴的racism
1:26:06博论和亚洲联系的可能
1:31:18如何处理阅读文本时可能遇到的ethical problems
1:33:43学科的主流是什么
1:35:33博论以外在探索的研究: the Christian Century in Japan
1:43:22有没有从观众reception的角度研究的可能
以下为Alma提供的书单:
On Mysticism and Female Mystics:
Auerbach, Erich."Figura," Archivum Romanicum 22 (1938): 436-89.
Bataille, Georges.Inner Experience. Albany: State University of New York Press,1988.
Beauvoir, Simone de et al. The Second Sex. Vintage 2011.
Bynum, Caroline Walker. Christian Materiality: An Essay on Religion in LateMedieval Europe.Zone Books, 2011.
Certeau, Michelde. The Mystic Fable. University of Chicago Press, 1992.
Dailey, Patricia. Promised bodies: Time, Language, and Corporeality in MedievalWomen'sMystical Texts. Columbia University Press, 2013.
Hollywood, Amy M. Sensible Ecstasy: Mysticism, Sexual Difference, and the Demands of History. Chicago: University of Chicago Press, 2002.
Ignatius, of Loyola, and George E. Ganss. Ignatius of Loyola: The Spiritual Exercises and Selected Works. Paulist Press, 1991.
Irigaray, Luce.Speculum of the Other Woman. Cornell University Press, 1985.
Kristeva, Julia, and Arthur Goldhammer. "Stabat mater." Poetics Today 6.1/2(1985):133-152
Largier, Niklaus: Figures of Possibility: Aesthetic Experience, Mysticism, and thePlay of theSenses. Stanford University Press, 2022.
Molina, J.Michelle. To Overcome Oneself : The Jesuit Ethic and Spirit ofGlobalExpansion, 1520–1767. University of California Press, 2013.
Weber, Alison.Teresa of Avila and the Rhetoric of Femininity. Princeton University Press, 1990.
On (Rethinking) the discipline of Colonial Latin American Studies:
Mignolo, Walter.The Darker Side of the Renaissance: Literacy, Territoriality, and Colonization. University of Michigan Press, 1994.
Rama Angel and John Charles Chasteen. The Lettered City. Duke University Press 1996.
Rappaport Joanne and Tom Cummins. Beyond the Lettered City : Indigenous Literacies in the Andes. Duke University Press 2012. 【对于The Lettered City里面提到二分城市的反思】
Ross Kathleen.The Baroque Narrative of Carlos De Sigüenza Y Góngora : A NewWorldParadise. Cambridge University Press 1993. 【定义“Baroque Latin America”】
Taylor, Diana.The Archive and the Repertoire: Performing Cultural Memory in the Americas. Duke University Press, 2003.
On Religious Women in Colonial Latin America:
Arenal Electaet al. Untold Sisters : Hispanic Nuns in Their Own Works. Revised ed. University of New Mexico Press 2010. 【这是一个西语世界修女们spiritual writing的anthology】
Bristol, Joan Cameron. Christians, Blasphemers, and Witches: Afro-Mexican Ritual Practice in the Seventeenth Century. Albuquerque: University of New MexicoPress,2007.
Ibsen, Kristine.Women's Spiritual Autobiography in Colonial Spanish America.Gainesville:University Press of Florida, 1999.
Jaffary, NoraE. False Mystics: Deviant Orthodoxy in Colonial Mexico.Lincoln:University of Nebraska Press, 2004.
Lavrin, Asunción. Brides of Christ: conventual life in colonial Mexico. StanfordUniversityPress, 2008.
Myers, Kathleen Ann. Neither Saints nor Sinners: Writing the Lives of Women inSpanishAmerica. New York: Oxford University Press, 2003.
Rubial García, Antonio. La Santidad Controvertida: Hagiografía Y ConcienciaCriollaAlrededor De Los Venerables No Canonizados De Nueva España. UniversidadNacionalAutónoma de México, Facultad de Filosofía y Letras: Fondo deCulturaEconómica, 1999.
Van Deusen, Nancy E. Embodying the sacred: women mystics in seventeenth-centuryLima.Duke University Press, 2017.